Public opinion about pfeferkorn was divided in the sixteenth century, and so was the assessment of his particular role by later scholars. After a brief overview of the scholarly debate on. After local governments complained to the emperor (undoubtedly at the behest of the jews) he ordered that pfefferkorn's accusation be judged by four theological schools and three theologians, including reuchlin. Originally from moravia, pfefferkorn claimed to have been educated by a relative, meir pfefferkorn, a dayyan in prague. Pfefferkorn however published in 1514 a new polemic, sturmglock, against both the jews and reuchlin.
According to his foes, he was an ignorant, corrupt,. By the last years of his battle with pfefferkorn, reuchlin embraced the study of jewish texts without exhorting the jews to convert; He championed the jews' legal rights to their texts. Moreover, the papal verdict against reuchlin.
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